Incorrect password. He is a prince indeed that is a prince with God; those are truly honourable that are mighty in prayer. So he set Ephraim before Manasseh, saying, "His younger brother shall be greater than he, and his seed shall become a multitude of nations." SINEW. We have only to bear in mind that in man there is a spirit as well as a body; and in this outward wrestling of man with man we have a token of the inward wrestling of spirit with spirit, and therefore, an experimental instance of that great conflict of the Infinite Being with the finite self, which grace has introduced into our fallen world, recorded here for the spiritual edification of the church on earth. New International Version (NIV). In Genesis 32 Genesis 32:32 Meaning. Toggle navigation. Only by standing behind those who are special among us who can best help us in our spiritual and physical needs, can we best ensure our own survival. Still, as regards Jacob, when he awaked out of his sleep it was to say, "Surely the Lord is in this place; and I knew it not." And even then, and only then, will his method of teaching and dealing with people be clearly and fully understood. The beginning is significant And Jacob went on, The beginning of a deep lesson was introduced here, when the wrestler prevailed not, but put forth his hand, and touched the hollow of his thigh; and the hollow of Jacobs thigh was out of joint, as he wrestled with him. In later times, and in a more spiritual and personal way (by grace), has the flesh and its actings been put to the proof, and discovered and dealt with summarily. And we are far from saying that every sentence of Scripture is to be understood in a literal sense. 3. p. 91. Quite in character with this gracious direction are Jacob's own proceedings; for it is not only himself who is once more in the presence of God, but, like Abraham, he commands "his household after him" to judge themselves according to what becomes the face of God, whom he saw at Penuel: "Then Jacob said to his household, and to all that were with him, Put away the strange gods that are among you, and be clean, and change your garments; and let us arise, and go up to Bethel. the source of strength, power, or vigor: the sinews of the nation. Please try again or choose an option below. The more we advance in the philosophy of spiritual things, the more delight will we feel in discerning the marvelous analogy and intimate nearness of the outward to the inward, and the material to the spiritual world. International Standard Bible Encyclopedia - Sinew. Get Your Bible Minute in Your Inbox Every Morning. Often, sinews . sukkoth, Sukkoth, "booths," consisting of poles forming a roof covered with branches, leaves, or grass.19. for Jews opposed to sinning in the thighs sinewsence. Topical Bible; Thematic Bible; Words in Scripture; Phrases in Scripture; In acknowledgment of the day of his wrestling, and their identification with him as "Israel," they eat not of the sinew which shrank, which is upon the hollow of the thigh "unto this day." Severer and final measures, which far exceed the sinew, or the law, or the sieve, or the thorn, thank God, have been adopted at the cross of Christ for our effectual deliverance from its dominion. it sounds just like a bacon rasher eaten by a rasha, Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. The flesh itself is now to be dealt with, which occasioned all this corrupt and deceitful planning between himself and his brother; and the bargaining with God in Gen. 28, when lying at the foot of the ladder he was afraid and said, How dreadful is this place.". It becomes those whom God honours, to admire his grace towards them. Therefore to this day the Israelites do not eat the thigh muscle that is on the hip socket, because he struck Jacob on the hip socket at the thigh muscle. sinew: 2. However tried or discouraged, we shall prevail; and prevailing with Him in prayer, we shall prevail against all enemies that strive with us. "Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank." Genesis 32:32 KJV Copy Print Similar Verses Save. How do the Chinese translate the word Judaism? This is how they write it in Chinese:. Wrestling even till "the break of day" did not cure Jacob the supplanter, whatever the severer course of the touch, and the sinew that shrank in the hollow of the thigh, may have done with him individually. Matthew Poole's Commentary Not from any superstitious conceit about it, but only for a memorial of this admirable conflict, the blessed effects whereof even the future generations received. and the muscle on his hip joint had been injured. Therefore the children of Israel, unto this day, eat not the sinew, that shrank in Jacob's thigh: because he touched the sinew of his thigh and it shrank. In view of the major role that Jacob played in their lives, Jacobs family should have been more careful not to do anything that could endanger Jacob. Genesis 32:32. The translation reads: Religion of the removed sinew. Interesting, instead of calling us the people of the book or the nation that left Egypt, the Chinese define us otherwise. That is why to this day the Israelites do not eat the sinew which is attached to the socket of the hip, because he struck the socket of Jacobs hip near the attached sinew. Moreover, he now stands identified under the name of Israel with all God's purposes and promises to patriarchs or tribes, and to peoples and nations, whether for their own covenanted blessing or for the glory of all the kingdoms of the world. And we never walk so securely as then, though it will surely be with sorrow and yet with rejoicings. Translations for Genesis 32:32. It can resist forces of 1,800 to . qesytah Qesitah, weighed or measured. Therefore to this day the Israelites do not eat the tendon attached to the socket of the hip, because the socket of Jacobs hip was touched near the tendon. And even then, and only then, will his method of teaching and dealing with people be clearly and fully understood. Therefore the children of Israel do not eat of the sinew that is over the joint of the thigh, to this day; because he touched the joint of Jacob's thigh -- the sinew. 92. It is indeed a long and humbling history of the wrestling, and the sinew that shrank up in the very place of its strength, from Jacob's day to Peter's, when the Lord said to him, "Simon, behold Satan hath desired to have you, that he may sift you as wheat: but I have prayed for thee, that thy faith fail not." The angels of God henceforth, Jesus said, ascend and descend upon the Son of Man., God will not, however, allow anything in the man at the foot of the ladder to interfere with His purposes and objects; on the contrary, the promises are repeated and confirmed to Jacob, without condition or reserve on the part of God; for who or what can withstand Him when He is risen up out of His place? Who is this stranger and why does he want to hurt Jacob? So to this day the sons of Israel do not eat the meat from inside the joint of the thigh, because he touched this part of the joint on Jacobs leg. "Entry for 'SINEW'". "The angels of God henceforth," Jesus said, "ascend and descend upon the Son of man." Proud member Start for FREE. That is why, still today, the Israelites don't eat the thigh muscle that is at the hip socket: because he struck Jacob's hip socket at the thigh muscle. Indeed, we may ask, How can it be otherwise, if His own glory lies hidden in the promised blessing? Even today the descendants of Israel do not eat the muscle which is on the hip joint, because it was on this muscle that Jacob was hit. 3. p. 91. The Sinew That Shrank: Part 1 (#86984) . Which was contracted by the touch of the angel, and by which it was weakened and benumbed; or the sinew of the part that was out of joint, the sinew or tendon that keeps the thigh bone in the socket, together with the flesh that covered it, or the muscle in . Nevertheless, Jacob does not lose the relation of a worshipper; and this is very precious on the part of the God of Abraham towards the object of His love, for he took the stone pillow, and "set it up for a pillar, and poured oil upon the top of it," and changed the name of Luz into Bethel - though he be only at "the gate," and "the ladder.". "My life is preserved." Are we faithful according to the judgment of God upon the flesh, which He condemned on the cross? And this is the idea that Jacob extracts from the adversary whom he evidently recognizes to be an angel. This is indispensable now before the nearness and intimacy of the soul is established with God in unclouded confidence at Bethel, or with El-bethel and its drink-offering Here it is that Jacob comes out from under the cloud of his crooked policy, and follows on in the pathway of God's own footsteps. Nor is it without meaning that Jacob on his part called the name of the place Peniel. 32 Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. If we admit anyone, we are bound by parity of reason to accept all the others.We have also already noted the divine method of dealing with man. 2. And he said, Wherefore is it that thou dost ask after my name? "The birthright" and "the blessing" are ordained of God to us in the Son of His love. In Genesis 35 the ladder is gone, and with it Jacob in his original character of supplanter and bargainer is gone too; nor do we find any more the activity and strength of the flesh, which lasted up to the break of day in its determination and will. Jacob has a friendly interview with Esau, and re-+enters Kenaan. Study to show thyself approved unto God, rightly dividing the word of truth (2Timothy 2:15). I wrote this fleishig poem in my humble unhigh attic, The 365 sinews of a man correspond to the 365 days of the solar year, as well as the 365 negative commandments. Jacob might "halt upon his thigh" all the days of his life, and Paul might come from paradise with "a thorn in the flesh," the messenger of Satan to buffet him, lest he should be exalted above measure; but the flesh in each was flesh still. "And he halted upon his thigh." And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on; . then shall the Lord be my God: and I will surely give the tenth [of what He bestows] back to Him. Nature, which always fears the circumstances it is in, shows itself to be at work under this form of piety, in order to find relief in God; but it does not get beyond their reach by such means. That's why even today the people of Israel don't eat the hip muscle of any animal. Far better, as now, in the perfect revelation He has made of Himself, as "the God and Father of our Lord Jesus Christ," and our God and Father in the Son of His love, by death and resurrection, to wait for His shout, and the Church's rapture! shrank. Leo of Modena says (m), of what beast soever they eat, they are very careful to take away all the fat and the sinew which shrunk: and hence it is, that in many places in Italy, and especially in Germany, they eat not at all of the hinder quarters of ox, lamb, or goat; because there is in those parts of the beast both very much fat, and also the forbidden sinew; and it asketh so much care to cleanse the parts of these, that there are few that are able to do it, or dare to undertake it. (That is why even today the people of Israel dont eat meat from near the hip, in memory of what happened that night. If he did, he had no reason to complain, for the honour and comfort he obtained by his struggle was abundantly sufficient to countervail the damage, though he went limping to his grave. Near morning, the man gains a massive advantage over Jacob by dislocating Jacob's hip. He calls it Peniel, the face of God, because there he had seen the appearance of God, and obtained the favour of God. The beginning of a deep lesson was introduced here, when the wrestler prevailed not, but put forth his hand, and "touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him." The resources which would have commended another man in Jacob's eyes are the things to which he turns, that he may find grace in the sight of his brother. It was when Jesus was on the earth, and had gathered the company of His disciples round about Him day by day in the enjoyment of His love, that they all, It is well to remember, too, that in this struggle the name of Jacob, the supplanter, was refused by the wrestler, and changed; for he said, Thy name shall be called, Lord's Coming, Plain Papers on the: The Rapture of the Saints, Plain Papers on the Lord's Coming: The Rapture of the Saints, Church of God, Simple Papers on the: Part 22, Worship, Simple Papers on the Church of God: Part 22, Worship, Fragment: Looking at the Person of the Lord, Man in Christ, A: Part 1, the Portion of the Individual, A Man in Christ: Part 1, the Portion of the Individual, Lord's Coming, Plain Papers on the: The Judgment-Seat of Christ, Plain Papers on the Lord's Coming: The Judgment-Seat of Christ, Man in Christ, A: Part 2, the Church's Exceptional Nature, A Man in Christ: Part 2, the Church's Exceptional Nature, Church of God, Simple Papers on the: Part 23, Worship, Simple Papers on the Church of God: Part 23, Worship, Lord's Coming, Plain Papers on the: The Marriage Supper of the Lamb, Plain Papers on the Lord's Coming: The Marriage Supper of the Lamb, Man in Christ, A: Part 3, Two Remarkable Natures, A Man in Christ: Part 3, Two Remarkable Natures, Church of God, Simple Papers on the: Part 19, the Institution of the Supper, Simple Papers on the Church of God: Part 19, the Institution of the Supper, Lord's Coming, Plain Papers on the: The Restoration of the Jews, Plain Papers on the Lord's Coming: The Restoration of the Jews. You may unsubscribe from Bible Gateways emails at any time. It was in the weakness of their own flesh and when so intimate with such a One that they broke down, and denied Him in thy hour of His own danger and death! . All rights reserved. We do not pretend to define with undue nicety the mode of this wrestling. (Even today the people of Israel dont eat the tendon near the hip socket because of what happened that night when the man strained the tendon of Jacobs hip.). Does the Bible Condemn Using Tarot Cards? More probably, however, it is the proper name for the large tendon which takes its origin from the spinal cord, and extends down the thigh unto the ankle. Why Does God Compare Our Relationship with Him to That of a Bride and Groom? The first is in Gen. 28, called "Jacob's vision at Bethel; " the next in Gen. 32, where "an angel wrestles with him;" and the third in Gen. 35, when "Jacob is again summoned to Bethel. Leo of Modena says (m), of what beast soever they eat, they are very careful to take away all the fat and the sinew which shrunk: and hence it is, that in many places in Italy, and especially in Germany, they eat not at all of the hinder quarters of ox, lamb, or goat; because there is in those parts of the beast both very much fat, and also the forbidden sinew; and it asketh so much care to cleanse the parts of these, that there are few that are able to do it, or dare to undertake it. He is at first called a man. It was when Jesus was on the earth, and had gathered the company of His disciples round about Him day by day in the enjoyment of His love, that "they all forsook Him, and fled." Font Size. So even today the people of Israel do not eat the muscle that is on the hip joint of animals, because Jacob was touched there. Salem Media Group. Jacob halted on his thigh. The sun rose on Jacob: it is sun-rise with that soul, which has had communion with God.Barnes' Notes on the BiblePeniel - the face of God. Not to eat the sinew of the thigh-vein which shrank, as it is said, ".the children of Israel eat not of the sinew which shrank" (Gen. 32:33). From Jacobs describing this individual as godly (Bereshit 32:31), it would appear that this foe was not just a senseless human being bent on hurting a fellow human being, but a heavenly angel sent by G-d to impress a lesson upon Jacob and those to whom this event is reported. "They journeyed from Bethel; and there was but a little way to come to Ephrath: and Rachel travailed" in birth with her son. Then "the fruit of the Spirit" takes the character which David gave to his offerings and the offerings of the princes, "Of thine own have we given Thee;" for whatever comes from God goes back to Him in the sweet savour of Christ, by whom, it is produced in us. Jacob kept his ground; though the struggle continued long, this did not shake his faith, nor silence his prayer. Both the inner sinew and the outer sinew, and their branches, must be excised. The same grace that refused to call him any more Jacob declares henceforth his name to be Israel; and He who loves to roll away every reproach from off His people writes upon Him this new name, sealing it as His own act, for "He called his name Israel." Nor is this enough; but he delivers them into the hands of his servants, every drove by themselves, with a further charge to "put a space betwixt drove and drove," and arranges even the form of words for the messengers' mouths. The faith which strengthens itself, and can be at home only in the revealed purpose of God, and then, occupy itself in intercession for those who lie outside, as Abraham did for Lot, is not after this pattern in Jacob. Therefore the children of Israel dont eat the sinew of the hip, which is on the hollow of the thigh, to this day, because he touched the hollow of Jacobs thigh in the sinew of the hip. Thus the pillar and the oil poured on its top, which was in keeping with "the vision" of the house of God, and the gate of heaven at the outset, must here, in the reality and enjoyment of "the presence," have its drink-offering superadded. Article Images Copyright 2023 Getty Images unless otherwise indicated. But even Jacob was wounded. This peculiar narrative prompts several questions. The whole theory of a revelation from God to man is founded upon the principle that God can adapt himself to the apprehension of the being whom he has made in his own image. hey girls, did you know that ummm Therefore to this day the Israelites do not eat the sinew of the hip which is upon the hollow of the thigh, because He touched the hollow of Jacob's thigh on the sinew of the hip. Ellicott's Commentary for English Readers, OT Law: Genesis 32:32 Therefore the children of Israel don't eat (Gen. Ge Gn). Instead of getting out into liberty by the exercise of faith in the largeness of God's thoughts about him, which embraced "the whole earth" in ultimate blessing, Jacob would have been content with the measure of his own individual safety, and satisfied if the Lord would have limited Himself to the littleness of the vow that Jacob vowed, immense as this vow may have seemed to the contractedness of flesh and blood. Human contrivance and cautious planning, which are the open faults in Jacob, not only stamp his character, but necessarily create, by their action, a moral distance between himself and the "God of his father Abraham and Isaac," which must not be allowed. God Himself can come in and take His own place now that the wrestling is over, and has perfected its work. The more we advance in the philosophy of spiritual things, the more delight will we feel in discerning the marvelous analogy and intimate nearness of the outward to the inward, and the material to the spiritual world. - Jacob and Esau Meet17. Jacob can no longer say, "The Lord is in this place, and I knew it not;" for God had come down to him, and changed him into a prevailer "with God and with men." (m) History of the Rites, Customs, &c. of the Jews, part 2. c. 7. sect. Therefore the children of Israel do not eat of the sinew that is over the joint of the thigh, to this day; because he touched the joint of Jacob's thighthe sinew. And, after prevailing over his foe, why, of all things, does Jacob ask him for a blessing? The tendons and sinews of the body are uniformly (7 times) thus called. And Jacob called the name of the place where God spake with him Bethel." Man in Christ, A: Part 4, the Believer's Relationship with. "It came to pass that one told Joseph, Behold, thy father is sick: and he took with him his two sons, Manasseh and Ephraim," whom Jacob claimed as his own, saying, "as Reuben and Simeon, they shall be mine." I wrote this fleishig poem in my humble unhigh attic, most proud of Jews who . This commandment is also recorded in the Sefer HaChinuch 3:1: Alas for us, if we see clearly the mote that is in our brother's eye, and discover not (nor remove) the beam that is in our own eye! Copyright 2023, Bible Study Tools. The upper portion of one of either of the two lower extremities of the human body between the hip and the knee. If you have any questions, please review our Privacy Policy or email us at privacy@biblegateway.com. )Preposition-b | Noun - masculine singular constructStrong's 1517: A thong, a tendonLinksGenesis 32:32 NIVGenesis 32:32 NLTGenesis 32:32 ESVGenesis 32:32 NASBGenesis 32:32 KJVGenesis 32:32 BibleApps.comGenesis 32:32 Biblia ParalelaGenesis 32:32 Chinese BibleGenesis 32:32 French BibleGenesis 32:32 Catholic BibleOT Law: Genesis 32:32 Therefore the children of Israel don't eat (Gen. Ge Gn). That is why, still today, the Israelites dont eat the thigh muscle that is at the hip socket: because he struck Jacobs hip socket at the thigh muscle. At sunrise, as he left Penuel, Jacob limped along because of his hip. On the other hand, may we as steadfastly refuse the flesh in all its affections and lusts, and mortify our "members which are upon the earth," as did the children of Israel by their affinity with Jacob their progenitor. Nothing requires more vigour and unceasing exertion than wrestling. Due to the Hebrew name of this male sinew, gid hanasheh, On the contrary, unbelief and carnal policy, carefully wrapped up in their own fears, betray themselves by the very expedients to which they have recourse, as well as by their style of action. In the poetical description of Behemoth (hippopotamus) it . His first lessons were when the sun was set, and he tarried all night in a certain place, in the day that he fled away from Esau to Laban, at the advice of Rebekah. What Every Christian Should Know about the Protestant Reformation. Intercourse with Abraham, we may observe, did not begin in the distance of "a vision by night" (though he had a vision), nor was it measured by "a ladder set up on the earth, and the top of it reaching to heaven" - whatever this may and does mean prophetically. - Webster's BibleTherefore the children of Israel don't eat the sinew of the hip, which is on the hollow of the thigh, to this day, because he touched the hollow of Jacob's thigh in the sinew of the hip.- World English Bibletherefore the sons of Israel do not eat the sinew which shrank, which [is] on the hollow of the thigh, unto this day, because He came against the hollow of Jacob's thigh, against the sinew which shrank.- Youngs Literal Bible (32:33) Therefore the children of Israel eat not the sinew of the thigh-vein which is upon the hollow of the thigh, unto this day; because he touched the hollow of Jacob's thigh, even in the sinew of the thigh-vein.- Jewish Publication Society Bible.
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